There's a hadtih regarding jihad an nafs: "The best type of jihaad is the jihaad of the one who strives against his own self (jihaad al-nafs) for the sake of Allaah." it doesnt state which hadith it is from. But some people also say that this is fabricated? is this correct?
Allah Most High said:
{And whosoever STRIVES (JAAHADA), STRIVES (YUJAAHIDU) only for himself} (29:6). {As for those who STRIVE (JAHADU) in Us (the cause of Allah), We surely guide them to Our paths, and lo! Allah is with the good doers.} (29:69) This is a Meccan Sura and the two verses refer to Jihad al-Nafs. There was no military jihad then.
Without jihad of the nafs, fighting leads to Hellfire.
Allah Most High said:
{WA NAFSIN WA MAA SAWAAHA, FA-ALHAMAHA FUJURAHA WA TAQWAHA. QAD AFLAHA MAN ZAKAAHA WA QAD KHAABA MAN DAS- SAAHA} "By the nafs and the proportion and order given to it, and its inspiration as to its wrong and its right; Truly he succeeds who purifies it, and he fails that corrupts it" (91:7-10). This is also a Meccan Sura.
Without purification, the nafs remains a "soul that enjoins evil" (al-nafs al-ammara bil-su') until it surrenders itself in total obedience to the call of animal passions and shaytan.
Allah Most High said:
{Have you seen the one who chooses for his god his own lust?} (25:43). {He followed his own lust. Therefore his likeness is as the likeness of a dog; if you attack him he pants with his tongue out and if you leave him he pants with his tongue out} (7:176). These are both also Meccan Suras.
About the person who controlled the passion of his ego Allah says: {But as for him who feared to stand before his Lord and restrained his soul from lust, Lo! The garden will be his home} (79:40-41). This is also a Meccan Sura.
The above are among the many Meccan verses and Suras enjoining jihad al-nafs. One that denies that there was/is such a Divine command commits kufr. Such a command cannot mean military jihad, as there was no permission - much less an order - for such a jihad until the Madinan period.
Further, the Prophet said upon him peace:
1. "The mujahid is he who makes jihad against his nafs (ego) for the sake of obeying Allah.
- Ibn Hibban (#1624, 2519): Authentic;
- Shu`ayb al-Arna'ut (Commentary on Ibn Hibban): authentic;
- al-Hakim: sahih;
- `Iraqi confirms him;
- it is also in Tirmidhi, Ahmad, and Tabarani;
- Albani included it in the "Sahiha".
2. "`A'isha, Allah be well-pleased with her, asked: 'Messenger of Allah, we see
jihad as the best of deeds, so shouldn't we join it?' He replied, 'But the best jihad is a perfect Hajj (pilgrimage to Makkah).'" (Sahih Al-Bukhari #2784)
3. On another occasion, a man asked: "Should I join the jihad?" The Prophet asked upon him peace, "Do you have parents?" The man said yes. The Prophet said: "Then do jihad by serving them!" (Sahih Al-Bukhari #5972)
4. Another man asked: "What kind of jihad is better?" The Prophet replied upon him peace: "A word of truth spoken in front of an oppressive ruler." (Sunan Al-Nasa'i #4209)
5. The Prophet also said upon him peace: "The strong one is not the one who overcomes people, the strong one is he who overcomes his nafs [ego]. Al-Haythami declared it authentic in Majma` al-Zawa'id.
6. The Prophet upon him peace, said to Abu Sa`id al-Khudri: "Even if one strikes unbelievers and idolaters with his sword until it breaks, and he is *completely* dyed with their blood, the Rememberers of Allah are above him one degree."
The above authentic hadiths provide additional explicit evidence - especially 1 and 5 - refuting the lie that "all the evidence for jihad al-nafs is fabricated or weak."
Further:
Allah Most High is Tayyibun and accepts only the Tayyib. He declares in the Qur'an that He accepts acts of worship only if they are based on:
- purification of the self (qad aflaha man zakkaha)
- soundness of the heart (illa man ata Allaha bi-qalbin salim)
- an humble spirit (wa-innaha lakabiratun illa `alal khashi`in)
Purification of the Intention is the general heading for these. That is why the Imams (eg Bukhari, Shafi`i, Nawawi) always began their books of fiqh with the hadith of intention: "Actions count only according to intention."
An act outwardly considered worship but performed without pure intention is not considered worship, even fighting and dying in defense of Muslims. The Prophet upon him peace, explicitly said of one such fighter that he was bound for the fire.
In fact, purification of intention is needed for all five pillars of Islam. Such purification is a fard `ayn and is required of all.
Thus those that claim there is no jihad al-nafs in Islam have imperiled their Islam and might make their shahada, salat, zakat, sawm, hajj, AND jihad worthless. Allah is our refuge from this.
Source:livingislam.com by Hajj Gibril GF Haddad
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What is Zakat Al-Fitr?
Zakat Al-Fitr is a small amount of alms that Muslims are obliged to pay as charity at the end of Ramadan.The origin of the obligation can be dated to the month of Sha`ban in the second year of Hijrah. Ibn `Umar said: “Allah’s Messenger enjoined the payment of one Sa` of dates or one Sa` of barley as Zakat Al-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Eid prayer.”
What is the purpose of Zakat Al-Fitr?
1) For the individual, his or her payment of Zakat Al-Fitr is to ensure the completion of their fast and compensation for any shortcomings in their acts or speech.
2) For the society it is for spreading love and happiness among its members, particularly the poor and needy, during the day of Eid.
3) It also purifies one’s soul from such shortcomings as the adoration of property, and from miserliness.
4) It purifies one’s property from the stain of unlawful earnings.
When is Zakat Al-Fitr paid?
It is not permissible to delay giving Zakat Al-Fitr after the day of Eid.
Most scholars believe that it is permissible to pay Zakat Al-Fitr a day or two before Eid. Ibn Umar reported that the Prophet Mohamed PBUH ordered them to pay Zakat Al-Fitr before the people went out to perform the `Eid prayer. However some scholars like Al-Shafii & Abu Hanifa reported that it is permissible to pay Zakat Al-Fitr even in the beginning of Ramadan. Scholars who supported this opinion explained that it is better for the needy, and also to make sure that the payment reaches its intended destination. This is especially important these days as Zakat Al-Fitr is transferred from country to another and that may take at least several days.
What is the amount of Zakat Al-Fitr?
The amount of the Zakat Al-Fitr mentioned by the Prophet Mohamed PBUH is a Sa' (four handfuls with the two hands together, not closed and not opened) of dates, raisins, wheat or barley. Some scholars say it is permissible to give any kind of food as long as it is the main staple in that particular region or the normal food of the person.
However, it is permissible to give the amount of the Zakat Al-Fitr in money. This can be calculated according to the amount of food mentioned previously.
L ailat-ul-Qadr is
A very special time
I n the year, and
L ailat-ul-Qadr must be taken
A advantage of
T o exceed in reward, and this
U nique night
L asts only a few hours, so read
Q ur’an
And pray a lot, and
D o
R ememberance of Allah, and ask for forgiveness.
THE MONTH OF RAMADHAAN IN WHICH WAS REVEALED THE QUR'AAN, A GUIDANCE FOR MANKIND AND CLEAR PROOFS FOR THE GUIDANCE AND CRITERION (BETWEEN RIGHT AND WRONG). SO WHOEVER OF YOU IS PRESENT DURING THIS MONTH SHOULD OBSERVE ITS FAST. AL QUR'AAN
After Imaan, Salaah and Zakaah, the most important pillar of Islaam is Sawm (Fasting) during the month of Ramadhaan (the 9th month of the Islaamic calendar).
Fasting in the month of Ramadhaan is amongst the fundamentals of Islaam; one who denies its obligation goes out of the fold of Islaam. One who does not fast during this month is a faasiq (an immoral and flagrant transgressor) of the highest degree. Such a faasiq completely destroys his spirituality and morality.
Sawm literally means 'to abstain’. But in the terminology of the Sharee'ah, it means 'to refrain from eating, drinking and cohabitation from sub'h saadiq to sunset, with the intention of fasting’.
There are numerous spiritual benefits of fasting. Fasting is extremely efficient for the acquisition of taqwaa (piety), without which a Muslim cannot gain closeness to Allah. The prime benefit in the pursuit of taqwaa is the suppression of the erratic desires and demands of nafs (based carnal desire), which is always working in collusion with Shaytaan, to spiritually and morally ruin the believer. If the nafs is allowed freedom, then it will succeed in making man a slave of lust, passion and base emotions, due to which his Imaan will suffer. Therefore, it is essential that the nafs be restrained.
Fasting greatly aids towards pursuing this objective. By fasting, a Muslim learns to suppress his lowly desires. Thus the ability of inculcating taqwaa is created.
Further, fasting purifies the soul, and creates gratification in worship, making the heart conducive for worship. The bond with Allah is also strengthened. Once our beloved Prophet sallallahu alayhi wasallam supplicated, "O Lord of the universe! When does the servant become closest to you?" The Divine Reply came, "When the servant is hungry and when he is in sajdah (prostration)."
Another outstanding feature of fasting is that it lifts man above the level of beasts and animals - who eat, drink and copulate at will, whenever the urge comes - and takes him to the parallel of the angels. Since the latter do not eat or drink, they are devoid and free of evil inclinations and all things base. Man, by reducing his worldly relations and emotional desires, moves himself to the realms of the angels.
As well as the many spiritual benefits of fasting, there are physical benefits and advantages of fasting too. Notably, feeling for the poor and hungry is engendered. Man becomes more aware and conscious of his less fortunate brethren and their deprivation, which in turn teaches him to sacrifice his wealth and assist others in need. Thus feeling for humanity is generated and inculcated in man.
There are innumerable Ahaadeeth of the Prophet sallallahu alayhi wasallam which illustrate great virtue and blessing for the fasting person.
• Sahl Ibne Sa'd radhiyallahu anhu narrates from our Prophet sallallahu alayhi wasallam that he said, "Verily! In Jannah, there is a door called ‘Ar Rayyaan’, through which will enter the fasting people on the Day of Judgement. No one will enter through this door besides them. It will be announced, 'Where are the fasting people?' They will stand (and enter). No one will enter besides them. Once they will enter, the door will be locked so no one can enter through it (after them)."
(Bukhaari, Muslim)
• Aboo Hurayrah radhiyallahu anhu reports from our beloved Prophet sallallahu alayhi wasallam, that he said, 'Allah says, 'Every deed of Ibne Aadam (son of Aadam) is for him, except for fast. Verily, fasting is for me, and I shall (personally) apportion out the reward for it."' It is further said, "For a fasting person, there are two pleasures, which please him. When he eats upon completing the fast, he becomes happy, and when he will meet his Lord he will be pleased due to his fast."
(Bukhaari)
• Aboo Hurayrah radhiyallahu anhu narrates from our beloved Prophet sallallahu alayhi wasallam that he said, "One who keeps the fast of Ramadhaan with Imaan (faith) and longing for reward, all his previous sins are forgiven."
(Bukhaari, Muslim)
For the acquisition of the numerous virtues and benefits of fasting, there is however, one essential condition: a person takes extra precaution in making sure he abstains from sin and futility. A person should spend much of his time in the recitation of the Qur'aan and also engage himself in the constant Remembrance of Allah. If one does not abstain from sin and futility then his fasting will merely be staying hungry and thirsty, without any reward or spiritual upliftment.
A few common evils, which are regarded lightly, but are very detrimental to a fasting person, should be taken into consideration and avoided totally:
1. Telling lies.
2. Backbiting.
3. Quarrelling.
4. Eating haraam items.
5. Earning through unlawful means.
6. Any act which may harm or cause grief to a person.
In short, a person should try to refrain from all kinds of sins - protecting his ears, eyes, tongue and all other organs from indulging in unlawful activities. When a Muslim spends his Ramadhaan in this manner then he will notice great changes in his life. Spiritual strength will be gained, which will facilitate him to conduct his life according to Islaam, together with Allah's Pleasure.
I seek refuge in Allah from the accursed satan
In the name of Allah the Merciful the Beneficent
Greetings and welcome O month of Ramadan
Greetings and welcome O month of the Qur'an
Greetings and welcome O month of light
Greetings and welcome O month of gathering
Greetings and welcome O month of the poor
Greetings and welcome O month of repentence and return
Greetings and welcome O month of invocation and standing in supplication
Greetings and welcome O month of the poor and the weak
Greetings and welcome O month of doing one's best
Greetings and welcome O month of the sinners
Greetings and welcome O month of victory and success
Greetings and welcome O month of intimate discourse and glorification
Greetings and welcome O month of the call and the guidance
Greetings and welcome O month of rest-between-prayers and standing to pray
Greetings and welcome O month of lanterns and lights
Greetings and welcome O month of coffers and treasures
Greetings and welcome O month of angels and safety
Greetings and welcome O month of breaking fast and eating before the fast
Greetings and welcome O month of tilling and of deafness to sin
Greetings and welcome O month of the weak
Greetings and welcome O month of repayment and reward
Greetings and welcome O month of fast and patience
Greetings and welcome O month of felicity
Greetings and welcome O month of the key
Greetings and welcome O month of union and reunion
Greetings and welcome O month of friendship and love
Greetings and welcome O master of all months
We have not treated you according to your immense price
Nor truly sanctified you, O month of forgiveness,
But be pleased with us nevertheless, do not blame us before the Merciful,
And testify for us with grace and goodness!
Real happiness and peace can be found in submitting to the commands of the Creator and the Sustainer of this world. God has said in the Quran:
“Truly, in remembering God do hearts find rest.” (Quran 13:28)
On the other hand, the one who turns away from the Quran will have a life of hardship in this world.
God has said:
“But whoever turns away from the Quran,[1] he will have a hard life, and We will raise him up blind on the Day of Judgment.” (Quran 20:124)
