Tuesday, November 3, 2009

THANK YOU ALLAH






The sky is clear
The air is clean
The land is green
Thank you Allah

The path we walk
The lines we talk
The thing we see
Thank you Allah
Thank you Allah

Say Thank You Allah
Thank You Allah

When I sleep
When I eat
When I breath
Thank You Allah
Thank You Allah

Say Thank You Allah
Thank You Allah

In the night or in the day
Every morning after prayer
I'll never forget to say thank you

There are times when I'm alone
Feel alright or not so strong
I'll pray to you and say
Thank You Allah
Thank You Allah

So friends every time remember
Allah The Most Merciful
Say Thank you Allah
Thank You Allah



THANK YOU ALLAH

Lyrics by RAIHAN






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Thursday, October 29, 2009

WAYS TO INCREASE OUR IMAAN:




1. Recite and ponder on the meanings of the Quran. Tranquility then descends and our hearts become soft. To get optimum benefit, remind yourself that Allah is speaking to you. People are described in different categories in the Quran; think of which one you find yourself in.

2. Realize the greatness of Allah. Everything is under His control. There are signs in everything we see that points us to His greatness. Everything happens according to His permission. Allah keeps track and looks after everything, even a black ant on a black rock on a black moonless night.

3. Make an effort to gain knowledge, for at least the basic things in daily life e.g. how to make wudu properly. Know the meanings behind Allah's names and attributes. People who have taqwa are those who have knowledge.

4. Attend gatherings where Allah is remembered. In such gatherings we are surrounded by angels.

5. We have to increase our good deeds. One good deed leads to another good deed. Allah will make the way easy for someone who gives charity and also make it easy for him or her to do good deeds. Good deeds must be done continuously, not in spurts.

6. We must fear the miserable end to our lives; the remembrance of death is the destroyer of pleasures.

7. Remember the different levels of akhirah, for instance when we are put in our graves, when we are judged, whether we will be in paradise or hell.

8. Make dua, realize that we need Allah. Be humble. Don't covet material things in this life.

9. Our love for Subhana Wa Ta'Ala must be shown in actions. We must hope Allah will accept our prayers, and be in constant fear that we do wrong. At night before going to sleep, we must think about what good we did during that day.

10. Realize the effects of sins and disobedience- one's imaan is increased with good deeds and our imaan is decreased by bad deeds. Everything that happens is because Allah wanted it. When calamity befalls us- it is also from Allah. It is a direct result of our disobedience to Allah.







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Signs of weak imaan:





1. Committing sins and not feeling any guilt.
2. Having a hard heart and no desire to read the Quran.
3. Feeling too lazy to do good deeds, e.g. being late for salat
4. Neglecting the Sunnah.
5. Having mood swings, for instance being upset about petty things and bothered and irritated most of the time.
6. Not feeling anything when hearing verses from the Quran, for example when Allah warns us of punishments and His promise of glad tidings.
7. Finding difficulty in remembering Allah and making dhikr.
8. Not feeling bad when things are done against the Shariah.
9. Desiring status and wealth.
10. Being mean and miserly, i.e. not wanting to part with wealth.
11. Ordering others to do good deeds when not practising them ourselves.
12. Feeling pleased when things are not progressing for others.
13. Being concerned with whether something is haram or halal only; and not avoiding makroo (not recommended) things.
14. Making fun of people who do simple good deeds, like cleaning the mosque.
15. Not feeling concerned about the situation of Muslims.
16. Not feeling the responsibility to do something to promote Islam.
17. Being unable to deal with calamities, for instance crying and yelling in funerals.
18. Liking to argue just for the sake of arguing without any proof.
19. Becoming engrossed and very involved with dunya, worldly things, i.e. feeling bad only when losing something in terms of material wealth.
20. Becoming engrossed and obsessive about ourselves.




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Monday, October 26, 2009

The Olive: A health-giving plant





"By the Fig and the Olive" [95:1]

One of the foods to which attention is drawn in the Qur'an is the olive. Research in recent years has revealed that the olive is not just a delicious food but also represents an important source of good health. In addition to the olive itself, olive oil is also an important source of nutrition. Attention is drawn to the oil of the olive tree in these terms in the Qur'an:

Allah is the Light of the heavens and the earth. The metaphor of His Light is that of a niche in which is a lamp, the lamp inside a glass, the glass like a brilliant star, lit from a blessed tree, an olive, neither of the east nor of the west, its oil all but giving off light even if no fire touches it. Light upon Light. Allah guides to His Light whoever He wills and Allah makes metaphors for mankind and Allah has knowledge of all things. (Qur'an, 24:35)

The expression "mubarakatin zaytoonatin" in the above verse describes the olive as being "plentiful, sacred, auspicious, providing countless blessings." Olive oil, referred to in the term "zaytuha," is known as one of the most highly recommended types of oil by all experts, especially for coronary and arterial health. Its health benefits may be summarised as follows:

Benefits for Coronary and Arterial Health:

Most of the fatty acids in olives and olive oil are mono-unsaturated. Mono-unsaturated fatty acids do not contain cholesterol. Therefore, olive oil does not raise cholesterol levels but instead keeps them under control. Olive oil also contains omega-6 linoleic acid (EFA: essential fatty acid), which is essential for the human body. Due to this feature, health-related bodies (such as The World Health Organization) recommend that at least 30% of the fatty acid consumed in societies in which hardened artery and diabetes levels are high should consist of omega-6. This increases the importance of the olive still further.

And by it He makes crops grow for you and olives and dates and grapes and fruit of every kind. There is certainly a Sign in that
for people who reflect.
(Qur’an, 16:11)

Studies in this area have revealed much lower LDL (bad cholesterol) and higher antioxidant levels in people who consume 25 millilitres (about two dessertspoonfuls) of natural olive oil a day for one week. Antioxidants are important as they neutralise the harmful substances in the body known as free radicals and prevent cell damage. It has also been established in a great many studies that the consumption of olive oil reduces cholesterol levels and prevents heart disease.

Olive oil is also recommended for patients with heart and artery disease since it reduces the level of harmful cholesterol (LDL) in the bloodstream and raises that of useful cholesterol (HDL). In countries with high occurrences of heart and artery diseases, saturated fats with high cholesterol content are generally consumed.

In addition, olive oil does not disrupt the proportion of omega-6 to that of omega-3. It is very important that omega-3 and omega-6 be present in the body at specific levels because any imbalance in these proportions can lead to progression in many diseases, especially those of the heart and immune system and cancer. For all these reasons, many people enjoy good health thanks to olive oil. The American Heart Association suggests that in order to reduce the risk of heart disease high mono-unsaturated fats can be an alternative to a 30% reduced fat diet.

Cancer Prevention

One study, published by The Archives of Internal Medicine, showed that women who consume high levels of mono-unsaturated fat have a lower risk of developing breast cancer. Another study by scientists at the University at Buffalo, The State University of New York demonstrated that b-sitosterol, a fat found in vegetable oils such as olive oil, helps prevent the formation of prostate cancer cells. The researchers concluded that b-sitosterol strengthens the internal communication system of the cell that issues the command for the cells to divide and that cancer can thus be prevented before cell division reaches an uncontrollable level.

A recent study by doctors at the University of Oxford has shown that olive oil has a protective effect against intestinal cancer. The doctors discovered that olive oil enters into a reaction with stomach acid in order to prevent intestinal cancer from beginning. At the same time, the University of Oxford researchers also established that olive oil reduces the level of bile and raises that of DAO (the enzyme diamine oxidase), thus protecting against abnormal cell growth and cancer.

Prevention of Arthritis

According to researchers' reports, people who consume large quantities of olive oil and cooked vegetables can have a reduced risk of rheumatic arthritis, a chronic inflammatory disease of the joints.

Olive Oil Assists Bone Development

The vitamins E, A, D and K contained in olive oil are particularly important from the point of view of assisting bone development in adults and children, and in strengthening the bones by fixing calcium. It is also recommended for the elderly as it is easily digested and through its minerals, it assists with the use of vitamins in the body. It also prevents calcium loss by stimulating bone mineralisation. Bones are the organism's mineral structure storehouses and an absence of mineral accumulation in the bones can lead to serious complications such as bone softening. Olive oil has a most beneficial effect on the skeleton in this regard.

Prevention of Aging

Since the vitamins contained in olive oil have a cell renewing effect they are also employed in the treatment of the elderly, as well as nourishing and protecting the skin. As foodstuffs are transformed into energy in our bodies, certain substances known as oxidants are formed. With the high levels of anti-oxidants it contains, olive oil prevents damage by harmful substances, renews our cells and delays aging in the tissues and organs. Olive oil is also rich in vitamin E, which suppresses the free radicals that destroy the cells in our bodies and cause aging.

Contribution to Child Development

Due to the linoleic acid (omega-6 fatty acid) contained in olives and olive oil, these are a most healthy food for newborn babies and growing children. A deficiency in linoleic acid leads to the emergence of a retardation of development in babyhood and various skin disorders.

Olive oil contains anti-oxidant elements that prevent the destructive effects of harmful substances in our bodies, and fatty acids of great importance to human health. These support the hormones and assist in cell membrane formation.

Olive oil possesses a balanced polyunsaturated compound at a similar level to that in human milk. Olive oil is a sufficient source of these fatty acids, which cannot be obtained from the human body but which are of the most essential importance to it. These factors make olive oil very important for new-born babies.

Since it contributes to the natural development of the baby's brain and nervous system before and after birth, olive oil is the only oil recommended for mothers by experts. As well as containing similar levels of linoleic acid to those of mother's milk, when olive oil is added to fatless cow's milk, it becomes as natural a food source as mother's milk itself.

Blood Pressure Reduction

One study published in the 27 March 2000 edition of Archives of Internal Medicine once more stressed the beneficial effect of olive oil on high blood pressure. Medicines to reduce high blood pressure are also made from olive leaves.

Benefits for the Internal Organs

Whether consumed hot or cold, olive oil protects the stomach against diseases such as gastritis and ulcers by reducing gastric acid levels. In addition to this, by activating the bile, it makes it perfect. It regulates the discharge of the gall bladder and reduces the risk of bile stone formation. Moreover, thanks to the chloride it contains, it also assists the functioning of the liver and thus helps the body eliminate waste products. In addition, it also has a beneficial effect on the brain arteries.

On account of all these properties, olive oil has attracted considerable expert attention in recent years. Some of the comments made by experts are as follows:
Jean Carper, a prominent authority in the field of health and nutrition, the CNN award-winning correspondent, columnist and author of The Food Pharmacy and Food-Your Miracle Medicine:

New Italian research finds olive oil contains antioxidants... that combat disease processes, including LDL cholesterol's ability to clog arteries.

Pat Baird, a dietician and nutrition consultant:

I love the whole idea of olive oil's versatility... the more we know about it, the more we learn about its great contribution to good health.

Dr. Dimitrios Trichopoulos, chairman of the Department of Epidemiology, Harvard University School of Public Health:

American women might actually experience as much as a fifty percent (50%) reduction in breast cancer risk if they consumed more olive oil in place of saturated fats.
Olive oil has a protective effect against some types of malignant tumors: prostate, breast, colon, squamous cell, and oesophageal.

D. Peck of the School of Medicine, University of Miami:

Olive oil has been shown to strengthen the immune system in mice...
Bruno Berra of the Institute of General Physiology and Biological Chemistry, University of Milan:

… [T]he minor polar components of extra virgin olive oil increase significantly the resistance of LDL to oxidation.
A.A. Rivellese, G. Riccardi and M. Mancini of the Institute of Internal Medicine and Metabolic Diseases at Federico II University, Naples:

Olive oil prevents insulin resistance and ensures better control of the glucose in the blood.

Patrizia Galletti of the Second University of Naples, Faculty of Medicine and Surgery:

Dietary intake of olive oil polyphenols may lower the risk of reactive oxygen metabolite-mediated diseases such as some gastrointestinal diseases and atherosclerosis. Olive oil hydroxytyrosol protects human erythrocytes against oxidative damage.

Frank Sacks of the Harvard School of Public Health:

An olive-oil-rich diet is more effective than a low-fat diet in controlling and treating obesity. Moreover, it leads to longer-lasting weight loss and it is easier to keep to…

As we have seen, a great many scientists today think that an olive oil-based diet constitutes the ideal nutritional model. It is stated that on account of these properties, olives and olive oil should be the fundamental constituents of every meal in one's daily nutrition programme. The benefits of the olive plant, emphasised by Allah in many verses of the Qur'an, have been discovered in parallel to the advances made by medical science.

It is He Who sends down water from the sky. From it you drink and from it come the shrubs among which you graze your herds. And by it He makes crops grow for you and olives and dates and grapes and fruit of every kind. There is certainly a Sign in that for people who reflect. (Qur'an, 16:10-11)






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Saturday, October 24, 2009

Dealing with TEENAGERS,,,,





Nowadays,children especially the teenagers tends to retailiate when their parents point out their wrong doings and etc. For most parents, dealing with teenagers is the most challenging role in the lifetime of their children.

A problem for all parents
The problem of dealing with teenagers is something that can be felt from Muslim and non-Muslim parents alike. The mindset and situation of some teenagers can be summarised as follows
• Trying to find their own place in the world
• Desire to experiment and find out what is best for them
• often rebel against the ways of their parents
• Can be tempted by many things such as the opposite sex, alcohol etc
• Can get involved with the wrong crowd

The above may surprise or even come as a shock to Muslim parents, but it does happen
to Muslim children. Below are some general tips for dealing with Muslim teenagers.

Start Early
We should teach them from an early age about Allah, the Prophets, the Sahaba, and the great heroes of Islam. The Prophet (peace be upon him) said:
“Every child is born with a true faith of Islam (i.e. to worship none but Allah Alone) but his parents convert him to Judaism, Christianity or Magainism.”
Bukhari

If we develop in them a love for Islam and provide them with righteous examples for their heroes, they will be much less likely to go astray inshaAllah. Although this is not guaranteed to succeed, you will encounter less resistance the earlier you start.

A person wants to be like his heroes. If he admires Prophet Muhammad (peace be upon him), Abu Bakr, and Ali, he will try to follow their example. If he admires movie or sports starts, he will want to be like them. If we inspire our children with good examples, when they are tempted to do wrong, they will, InshaAllah, remember these examples and remain steadfast.


Good company
During the teenage years, children often care more about what their friends say than what their parents or elders say so the need for good friends is obvious.
The beloved Prophet (peace be upon him) is reported to have said:
“A person is likely to follow the faith of his friend, so look whom you befriend,”
Abu Dawood and Tirmidhi

If our children have good, sincere, and righteous friends, the chances are good that our children will be like them. If, on the other hand, our children hang around with children who take drugs and get into trouble, our children will likely do the same.
Therefore, it is essential from an early age that we try to get our children involved with good children. One way to encourage this is by regularly taking them to the mosque or by sending them to an Islamic school where they will have the opportunity to meet Muslim children.

Keep them busy with good
We should encourage our children to participate in wholesome religious, social, and sports activities. When we prevent them from going to parties and so on, we should make sure we give them halal alternatives otherwise they may think that in Islam, “Everything is haram.” This is a key way Satan deceives teenagers and people in general - by beautifying the haram and making the halal seem boring.
Bored teenagers are more likely to look for fun and excitement in the wrong place. “Idle hands are the devil’s (shaytan’s) workshop,” someone once said. If teenagers’ lives are full of good and exciting things to do, they will not have the time or the desire to get involved in bad things.

Treat them like adults
If we haven’t done so already, now is a good time to start letting our children become a part of the family decision making process. Shura or consultation is an important principle in Islam. Although the parents will usually get the “final say,” it is important to give the children a chance to provide input and express their opinions.

If teenagers feel that they have the right to make some of their own decisions and even to help make some of the family’s decisions, they will not feel that they have to rebel against an oppressive family that is always telling them what to do. During this process we should remember not ridicule and trample on their opinions and enthusiasm.

Parents aren’t always right
We should sometimes admit that we are wrong. Parents make mistakes. If we admit to our children that we are wrong at times, they will not always feel that they have to rebel against us and prove that we are wrong.

Give them attention
In today’s busy and materialistic lifestyle, we forget how important it is to give teenagers (and children in general) attention. This is not something that can be replaced by buying them presents or giving them more pocket money.
Sometimes, children act out in order to get our attention. If we give them our attention freely, they will not have to seek it in destructive ways. Also, by listening to our children, there is a greater chance that they will confide in us and ask us questions, rather than seeking answers from negative sources.

Leading by example
Teenagers hate hypocrisy, and many of them seem to have a built-in radar for detecting it. If we want them to listen to us and take our advice, they must trust us. We will lose respect if they see us doing something we tell them not to. Allah says:
“O you who believe! Why do you say that which you do not do? Most hateful it is with Allaah that you say that which you do not do”
Qur’an 61:2-3

Make Dua
The teenage years are usually difficult, and parents need to prepare for them before they arrive. If parents have built a strong, trusting, and loving relationship with their children before the teenage years, their children will be less likely to go astray.

At the end of the day, parents should do as much as they can to instill in their child the right values, but remember that guidance is up to Allah. After doing all we can, we must put our trust in Allah and we should always be asking Allah to guide us and our children, regardless what age they are.

Article taken from : http://islam4parents.com/




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Monday, October 19, 2009

HAYA(SHYNESS)



Haya is an Arabic word derived from the word hayat, which means life. This term covers a wide number of concepts. In English, it may be translated as modesty, shyness, self-respect, bashfulness, shame, honor, humility, etc. The original meaning of haya refers to a bad and uneasy feeling accompanied by embarrassment, caused by one's fear of being exposed for some unworthy or indecent conduct.

Islamically, haya is an attribute which encourages believers to avoid anything distasteful. It keeps them from being neglectful in giving others what is due upon them, and if for any reason they are not able to keep up with their commitments, then they will feel extremely uncomfortable and ashamed about this. The main reason for this uncomfortable feeling would be the knowledge that they had displeased Allah.

Haya plays a huge role in the lives of Muslims because it is a very important part of our Iman (faith/belief). If we do not have any form of haya within us then it is most likely that our Iman is very weak. It states in the following hadith:

Narrated by Abu Huraira (ra): The Prophet (SAW) said, "Faith (Belief) consists of more than sixty branches (i.e. parts). And Haya is a part of faith." (Bukhari)

We also learn from the Prophet (saw) the importance of having haya and how it is not something to be ashamed of, but instead, one should be concerned and embarrassed if they do not possess it within their character.

Narrated Abdullah ibn Umar (ra): The Prophet (saw) passed by a man who was admonishing his brother regarding Haya and was saying, "You are very shy, and I am afraid that might harm you." On that, Allah's Apostle (SAW) said, "Leave him, for Haya is (a part) of Faith." (Bukhari)

The above hadith is also a form of proof that "shyness" is not just something regarding women but also an attribute that believing men should have, for it is an indication of their fear of Allah and an indication of the value of their Deen.
We often find that shyness, humility and bashfulness are frowned upon by our society as a weakness or a lack of confidence when, in fact, these are qualities of a dignified upright human being, who is conscious of his actions and his responsibilities in life.

There are two different types of haya—the good haya and the bad. The good haya is to be ashamed to commit a sin or a thing which Allah and His Messenger (saw) has forbidden. The bad haya is to feel ashamed to do a thing which Allah and His Messenger (saw) has ordered us to do.

There are different types of good haya. For example, a believer should build his personality and character with the good dimensions of haya. The most important is that he must be shy of doing ANYTHING displeasing to Allah (SWT) with the belief that he will have to answer for all his deeds. If one develops a sense such as this one, it will help the believer to obey all of Allah's commandments and to stay away from sins.

Once the believer realizes that Allah (SWT) is watching us all the time and we will have to answer to every move we make in this dunya (world), he would not neglect any order from Allah or His Messenger (saws). So the stronger this sense of haya becomes, the more it motivates one to make sure that Allah (SWT) doesn't see him doing anything prohibited. The way to develop this haya is that one must keep learning and absorbing more knowledge and applying it to his life.

Another type of haya is more of a social aspect concerning others besides Allah (SWT). Normally these things often come in regard with one's relationship with family. For instance, a child not wanting to do something displeasing to his mother, or a wife not wanting to do something displeasing to her husband, or even a student who is careful about saying something incorrect in front of his teacher are all forms of haya.

Last but not least is the type of haya in which the believers become shy of themselves. This is when they have reached the peak of their Iman. For example, if they do, say, or see anything wrong or even commit the tiniest sin, they start to feel extremely bad and embarrassed or they feel extreme guilt in their hearts. This builds a high degree of selfconsciousness and that is what strengthens a Muslim's commitment to Allah (SWT).

After discussing the various types of "beneficial" haya, it is time to discuss the type of haya which is not only against the teachings of our Prophet (saw), but it is also solid proof of the weakness of someone's Iman. This negative aspect revolves around a person's shamefulness or shyness of doing something that Allah (SWT) has ordered us to do through the Qur'an or our Prophet's (saw) Sunnah. This constitutes the shamefulness or embarrassment of doing a lawful act or something that is ordered upon us from Allah (SWT). This means that someone does not follow an obligation of Islam due to the fact of being shy in front of others about it. This is totally forbidden because then one is giving the people of this dunya more respect than the One who Created this whole universe.

An example of this type of bad haya is to neglect making one's prayer in a public place due to being embarrassed in front of others. Another example would be that many sisters feel embarrassed to wear hijab for fear of being laughed at or made fun of. If someone really had haya they would never contradict ANYTHING that Allah (SWT) has ordained upon us even if they found it a test and a trial.

Modesty (haya) and maintaining one's honor and dignity are of primary importance in preserving the moral fiber of any society. This is why modesty has been called the ornament of a woman, which protects her from many sins and which prevents ill-intentioned men from daring to have bad thoughts about her. This haya has been made a part of her nature to safeguard her from being abused by immoral men.

Haya is a special characteristic of a Mu'min (believing, practicing Muslim). Haya and Iman are interdependent; therefore either they both exist together or they both perish. The Prophet (saw) has said in one hadith, "When there is no haya left, then do as you please."

There are many wonderful benefits of haya. First, Allah (SWT) loves haya. We know this by the following hadith: "Surely Allah (is One who) has haya and is the Protector. He loves haya and people who cover each other's faults." (Bukhari)

Secondly, haya itself is a greatness of Islam as our Prophet (saw) indicated: "Every way of life has a innate character. The character of Islam is haya." Or "Every deen has an innate character. The character of Islam is modesty (haya)." (Abu Dawood)

Third, haya only brings good and nothing else. Our Prophet (saw) said: "Haya does not bring anything except good." (Bukhari)

Fourth, Haya is a very clear indication of our Iman. As the Prophet (saw) had mentioned to the Ansar who was condemning his brother about being shy: "Leave him, for Haya is (a part) of Faith." (Bukhari)

Last, Haya leads us to PARADISE. As the Prophet (saw) told us: "Haya comes from Iman; Iman leads to Paradise. Obscenity comes from antipathy; and antipathy leads to the fire." (Bukhari)

As mentioned before, since the actual word Haya is derived from Hayat, which means life, it is only obvious that when someone has Haya in them, they will live a life of Islam. On the other hand if they do not have Haya they are living a life that is dead "Islamically", but alive according to this dunya.
The Prophet (saw) said: "Haya and trustworthiness will be the first to go from this world; therefore keep asking Allah for them." (Baihaqi)






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Friday, October 16, 2009

CONTROLLING "DESIRE(S)"



Some people think that to live an Islamic life is "restrictive". Islam however, was revealed as a balanced way of living. Allah (The Most High) created all the humans with what is called 'A Fitrah' (a natural state/desire).Islam recognises that within this Fitrah there are motivations that influence a man's role on earth e.g. a desire for good food and drink, to have a home, a desire for love and sex, to protect and be protected and to be successful and strong. Without some form of control and limit, all of these legitimate motives could prove very dangerous.

So what constitutes the perfect control for the Fitrah? It must be a method that provides an organised yet practical demonstration of how to balance all these natural human desires. It cannot be something that goes against the Fitrah, by placing on it extra burdens. Likewise, it cannot be something that allows the human desires to run wild without any form of control.

Islam is the perfect control for the Fitrah. It provides a divine method that elevates man above animals and the rest of creation.

Humans lack perfect knowledge as well as perfect wisdom. No matter how hard we try, we will never attain the perfect way of life by our own thinking and interpretation. This is the reason why Allaah being the Most Wise, sent us the Qur'an and the Prophet Muhammad (SAW)[2] to show us this practical and organised way of life.

Allaah, being Perfect, in His Wisdom and Knowledge, perfected a complete way of life for us. He has set His limitations and rules, all of which are beneficial to mankind, and therefore, do not need changing:

"These are the limits (set) by Allaah, so do not approach them"
(Surah al-Baqarah 2:1871)

"These are the limits set by Allaah, so do not transgress them"
(Surah al-Baqarah 2:229)

This is why Islam does not allow celibacy, because it is against the Fitrah, i.e., the desire for sex. Celibacy goes beyond the limits required by humans, and is something that cannot be fulfilled because humans are designed to procreate. As humans we are not expected to fast every single day for the rest of our lives (for most 30 days of the year provides an up-hill struggle). It is also from ignorance to say that 'I shall not sleep during the night, but rather I shall pray!' [3] Humans have not been created by Allah to live life in such a manner. There is a balance which must be observed.

The following incident describes the Islamic stance towards such behaviour, Anas reported that some of the Companions of Allaah's Messenger (SAW) used to say: "I will not marry women"; someone else said: "I will not eat meat"; and someone else said: "I will not lie down in bed". (On hearing this): The Prophet (SAW) praised Allaah, and glorified Him and said: "what has happened to these people that they say so and so, whereas I observe prayer and I sleep too. I observe fast and I break my fast; I marry women also. And he who turns away from my Sunnah (i.e., my example or lifestyle), he has no relation with me" [Narrated in Saheeh Muslim vol. 2. p703. no. 32361].


Islam on the other hand, does not allow the person to surrender themselves to lust and desire, as in contemporary 'civilisation'. Islam recognises the love a man has for women, children, gold, silver, and other possessions. But it provides a limit for the amount of this worldly pleasure which we require, and reminds us of the life in the hereafter.

"Beautified for men is the love of things they desire: Women, Children, much of gold and silver (wealth), branded beautiful horses, cattle and well-tilled land. This is the pleasure of the present world's life, but Allaah has the excellent return ( Paradise )"
(Surah Aali-Imraan 3:141)

The inclinations and desires of the Fitrah are not to become the objective in life. Rather they are to be taken in a stabilised manner. The way to deal with them is real and Allaah (The Most High) has given us the detailed descriptions of a levelled approach. This levelled approach gives mankind the perfectly balanced pleasure in this worldly life. The method of maintaining a well-balanced life is not an endurance test to see who lasts the longest. Allah has revealed Islam, to show us how to attain this balance in a real manner. Life is not a torturous spiritual test, where you are ordered to Iive in mountains and trees. Fasting all year round is not obligatory. Marriage is permissible and you do not have to beat yourself senseless to purify your soul! Rather as Muslims, we must try to follow the Prophet and his balanced teachings of life and living. As Allah says in the Qur'an:


"Indeed in the Messenger of Allah (saw), you have a good example to follow.."
(Surah Al-Ahzab 33:21)





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