I asked for Strength.........
And God gave me Difficulties to make me strong.
I asked for Wisdom.........
And God gave me Problems to solve.
I asked for Prosperity.........
And God gave me Brain and Brawn to work.
I asked for Courage.........
And God gave me Danger to overcome.
I asked for Love.........
And God gave me Troubled people to help.
I asked for Favours.........
And God gave me Opportunities.
I received nothing I wanted
I received everything I needed
My Prayer has been answered
ALHAMDULILLAH
source:http://www.jannah.org/articles/poems.html#26
(1) Rights of Parents (and Duties of children)
Islam recognises family as a basic social unit. Along with the husband-wife relationship the Parent-child relationship is the most important one. To maintain any social relationship both parties must have some clear-cut Rights as well as obligations. The relationships are reciprocal. Duties of one side are the Rights of the other side. So in Parent-child relationship the Rights of parents are the obligations (duties) of the children and vice versa, the Rights of children are obligations (duties) of parents. Islam clearly defines the Rights of Parents (which mean duties of children) and obligations of parents (which means Rights of children).
It is clear that after Allah parents are the persons who give us innumerable favors. They provide protection, food and clothing to the newly born. The mother sacrifices her comforts and sleep to provide comfort to her children. The father works hard to provide for their physical, educational and psychological (and spiritual) needs. It is a matter of common courtesy that if a person does you some favor you feel obliged to him. Verbally you say ‘thank you’ to him. You try to repay and compensate him for his gifts and favors. You feel a sense of gratitude towards him. So it is with Allah and with parents. Allah’s favors cannot be counted or repaid except by thanking Him and obeying His orders. After Allah our parents deserve our thanks and obedience for the favors they had done us. That’s why Quran lays stress on feeling grateful to parents, and doing good to them. “And your Lord has ordained that you shall worship none save Him and shall do your parents a good turn.” What does a ‘good turn’ mean? It includes obeying them, speaking softly, avoiding harsh words or harsh tone, giving them company when they are lonely, caring for their physical and psychological needs (especially in their old age), and praying to Allah that He may bless them and have mercy on them.
As between parents the mother has more rights than the father. The reason is apparent. Mother has borne the child’s burden during pregnancy, has undergone birth pains in delivering the baby, has sacrificed her own comforts to provide comfort to her children, has looked after them and felt worried for their well-being. That is why mother deserves our good treatment more than the father. A Tradition of the Prophet (PBUH) tells us that a Companion asked the Prophet, “ Who deserves my good treatment most?” “Your mother”, said the Prophet. “Who next?” “Your mother”. “Who next?” “Your mother”. “Who after that?” “Your father”. This means that the mother deserves three times more good treatment from her children than the father deserves. Another Tradition wants us to extend kind treatment to close relations on the mother’s side also (even to her friends). A famous Hadith (Tradition) says, “Paradise lies under the feet of the mother”. This means doing good to our mother lead us to Paradise.
As to the reward for doing good to our parents a Hadith mentions the following story: “Three persons of ancient days were once travelling in a mountaneous region. The rain, thunder and lightning made them take refuge in a cave. Mudslide made a stone block the opening to the cave. The persons were entrapped inside. When the storm stopped they tried to push back the heavy stone to get out of the cave but they could not. They wondered ‘what to do now’. At last seeing that their joint efforts also cannot move the stone they decided to pray to Allah sincerely. One of them suggested, ‘each one of us should relate one good thing he has done in his life and beg Allah to move the stone. One said, “One night my old mother asked me to bring a cup of milk for her. During the time I milched the goat and brought it to her she had gone to sleep. I did not think it proper to disturb her. So I stood by her bedside for the whole night till she got up in the morning and then I offered her the cup of milk. O God, if this act of mine was approved by You please shift this stone.” The stone slipped a little but not enough to let them get out. Similarly, the second and the third man mentioned an act of goodness and prayed to God to shift the stone. The stone slipped down and the entry to the cave opened up. So the men got out. This story shows how service to one’s parents leads to blessings from God and rescue from troubles. Now let us summarize the Rights of Parents (Duties of children):
(1) Right to be respected and obeyed:
Parents have a right to be respected and obeyed by children. All parents are well wishers of children. They issue orders and instructions that are in the best interest of children (though children might think ottherwise). So it is the duty of children to obey their orders and act accordingly. Some children listen to parental orders but do not act upon these or show laziness in carrying out these orders. This causes annoyance to parents. Children should remember that annoying one’s parents can lead to God’s wrath.
(2) Right to scold and rebuke:
It is instinctive obligation of parents to protect their children from physical and moral harm. If a small child puts its hand in fire it is natural urge for you to push the child back, even if the child does not want. It is in child’s interest. So it is with parents. They are duty bound to protect their children in every way, physical, intellectual, moral. If the children have a temptation to do an act that is not in their long-term interest it is the duty of the parents to keep them back from that act or behavior. To this end they may resort to advice, rebuke, scolding, even hitting them. Good children should take all this ‘harshness’ in their own interest. If parents scold them they should bear it calmly. No rude replies, no arguing, no explanations, no comments unless asked for. Parental advice should be listened to and acted upon, even if against children’s own wishes.
(3) Right to be looked after.
Parents have looked after the children for decades. So it is the duty of grown-up children to repay them by way of caring for them and looking to their physical and financial needs. A Quranic verse says: “People ask you (O Prophet) how should they spend. Say, ‘whatever you spend should be spent on Allah (in good cause), on parents, near relatives, on orphans, destitutes and travelers (who fall short of money in foreign lands)”.
(4) Right to be helped:
As parents grow old their energies also decline. So it is the duty of children to help their parents in any household chore in which they can help. Sons can help in lifting heavy things, cleaning home, arranging things etc. Daughters can help in mother’s household work—cooking, washing, cleaning, serving food etc. With good children such help should come automatically, not when asked for. Whenever you see your mother or father doing something extend a helping hand to her/him without their asking. This is what Islam expects from children.
(5) Right to kind words/good behaviour:
Quran urges children to be soft-spoken towards parents and show respect and kindness in their behavior towards parents.
Unforunate as it is, the Western societies have forgotten these lessons. Young children are rude towards parents and show disobedience. As the parents grow old they drive them out from their homes and put them in “Senior Citizens Homes”. Grown up children cannot spare time to attend to the needs of old parents. The busy Western life has led to a break-up of the family unit (so much upheld in Islam). As Muslims we expect our children to adhere to Islamic values and show respect, obedience, kindness, leniency and care towards parents, especially in their old age. Children must not forget the favors and sacrifices of their parents. As good mannered persons they must feel and remain obliged towards parents and try to repay them by kind words and deeds, even with money and material needs. These are the Rights of Parents due from their children (or the Duties of Children towards parents). These Rights and obligations are not found in Islam only. Such values are to be found in all true religions. Quran mentions Hazrat Yahya (John the Baptist) as “kind towards his parents, not tough and disobedient”. Similarly Hazrat Isa (Jesus) is quoted saying to his people, “God made me kind towards my mother (Mary) and did not make me tough and disobedient”. Hazrat Yousuf (Joseph), as a royal Minister in Egypt, called his old, poor parents from their far off home and offered them seats on a high platform (he did not feel shy of behaving in a kind manner to poor parents in the presence of his officials).
(2) Rights of Children
Now let us see the other side of the coin. We have mentioned that Parent-child relation is a reciprocal one. The Rights of Parents (discussed above) are the Duties of children. Now let us see what are the Rights of Children (and Duties of Parents) in Islam. These can be summarized as under:
(1) Children have the right to be fed, clothed and protected till they grow up to adulhood. It is, primarily, the duty of the father to do that. Mother can provide help if necessary. Protection means protection against physical as well as moral and intellectual harm. Parents are duty bound to see that the child’s personality develops in all fields. So if the parents have to resort to strictness for the sake of disciplining the children and protecting them from intellectually, morally and religiously undesirable behaviour, children should not resent their strictness. Let them perform their duty as parents. Children’s duty is not to protest or be rude but to listen and obey. “Their’s not to question why; their’s but to do and die”.
(2) Right to education.
In Islam education is not limited to bookish knowledge but includes moral and religious training also. It means healthy all-round growth of child’s personality. Parents must not only provide for children’s education in schools and colleges but should also take personal interest in their studies, helping them if they can. This gives children a feeling of ‘working with the parents’ and encourages them in studies. Parents should sacrifice their own comfort and social activities and must spare some time to take interest in children’s studies, especially when they are young. Leaving children to the mercy of teachers or tutors is not a wise policy. And of course, parents should not forget or neglect imparting religious/moral training to children. A little sacrifice on part of parents will save children from moral disasters. Effective moral training comes not from sermons, advice and precepts but from parents’ personal examples of good behaviour. It is a famous Tradition of the Prophet (PBUH) that acquisition of knowledge is a must for every Muslim boy and girl. Another Hadith says, “The best of you is one who gives a good education (intellectual and moral) to his children”. Another Hadith lays stress on education of daughters. The Prophet (PBUH) once said, “He who provides good upbringing to 3 daughters shall go to Paradise”. A man asked, “what if one has only two daughters”. “He also shall go to Paradise”. Another man asked, “and what if one has only one daughter?” “He too”, replied the Prophet (PBUH).
(3) Right to love and affection:
Children have many psychological needs also. Small children need to be loved, caressed, kissed and hugged. The Prophet loved children greatly. He would allow his grandsons Hassan and Hussain (R.A) to ride his shoulders even during his prayers. In streets he would offer ‘salaam’ to children, play and cut jokes with them. Sometimes he would even kiss small children in the street. Once a Bedouin saw the Prophet kissing a small kid. Out of wonder he said, “I have eight children but I never kiss them”. The Prophet remarked, “What can I do if Allah has taken away love and compassion from your heart”. The Prophet would show special kindness to orphaned children. Some parents believe that being frank with children is not good from discipline point of view. This is wrong. Love and leniency can do much that fear and strictness cannot do. If leniency leads to rudeness on the part of children it should be mixed with strictness. That will tell the children that parents are basically kind but can be tough if children show rudeness and bad manners. Over-protection and over-care are undesirable. Let the child grow up as a responsible person. Only provide them guidance.
(4) Right to be well provided (materially)
A Hadith says, “It is better for parents to leave their children well provided (financially) than to leave them in poverty”. This means that parents should not spend all that they have on their own comforts and luxuries but must make provisions for children’s welfare after the parents die. These are brief outlines of the Rights and Duties of both parties in the Parent-child relationship. If the parents and children act according to these guidelines they can make the family environment most conducive to peace and satisfaction for the parents and healthy personality growth for children. May Allah bless us all. AMEN.
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© (Dr.) I.A. Arshed, 1919, Valleria Courts, Sugarland. Tx 77479
Most nightmares have their basis in our waking lives. They can stem from something we have seen or from what had been preoccupying our thoughts during the day. They can be the consequence of stressful or frightening experiences.
Nightmares are most common among small children. Their frequency generally decreases with age up to the time of puberty. Among adults, nightmares are more common among women than among men.
Someone who has a nightmare should not become worried. A major cause of nightmares is eating late at night right before going to sleep. When a person sleeps right after eating, his accelerated metabolic processes affect his body and mental activity during sleep.
Apart from that, it is recommended for a Muslim to sleep in a state of ritual purity. This mean it is best to perform wudû’ before going to bed.
It is also recommended to lie on the right side when going to sleep. The Prophet (peace be upon him) used to sleep on his right side and instructed his followers to do so.
He said [Sahîh al-Bukhârî (247) and Sahîh Muslim (2710)]:
If you come to your sleeping place, perform your ablutions as you would for prayer, then lay down on your right side, then say:
“O Allah, I have submitted myself to You and have entrusted to You my affairs, and I have taken refuge in You, in both hope and fear of You. There is no refuge or sanctuary from You except with You. O Allah! I believe in Your Book that You have revealed and Your Prophet whom You have sent.”
If you die in on this night of yours, then you will be on the natural faith. Make these words the last thing that you utter.
It is also strongly recommended to recite the other remembrances prescribed for sleeping that we find in the Sunnah.
Among the most important of these is to recite Ayah al-Kursî, which is verse 255 of Sûrah al-Baqarah. Abu Hurayrah relates [Sahîh al-Bukharî (3275)]:
The Messenger of Allah (peace be upon him) put me in charge of guarding the Zakâh of Ramadan. Someone came and began to take handfuls of food. I grabbed him and said:
“By Allah, I will take you to the Messenger of Allah!”
He said: “I am poor and have a large family and I am in dire need.”
So I let him go and in the morning the Prophet said: “O Abû Hurayrah! What did you do with your prisoner yesterday?”
I said: “O Messenger of Allah, he complained of dire need and a large family, so I showed mercy to him and let him go on his way.”
He said: “He lied to you and he will come back.” So, from the words of the Messenger of Allah, I knew that he would come back. Therefore, I lay in wait for him and he came and once more began to take handfuls of food.
I seized him and said: “I will take you to Allah’s Messenger!”
He said: “Let me go. I am poor and have a large family. I will not come back again.” So I had mercy upon him and let him go his way.
In the morning the Messenger of Allah (peace be upon him) said to me: “O Abû Hurayrah! What did you do with your prisoner yesterday?”
I said: “O Messenger of Allah, he complained of dire need and a large family, so I showed mercy to him and let him go on his way.”
He said: “He lied to you and he will come back.” So I lay in wait for him a third time and he came and began to take handfuls of food. I grabbed him and said: “I will take you to Allah’s Messenger! This is the third time. You claimed you would not come back and then you came back.”
He said: “Let me go. I will teach you some words which will help you with Allah.”
I said: “What are they?”
He said: “When you go to bed, recite Ayah al-Kursî, “Allah, there is no god but He, the Living, the Self-Sustaining…” to the end of the verse. You will have someone guarding over you from Allah and the devils will not come near you until the morning.”
So I let him go on his way. In the morning, the Messenger of Allah (peace be upon him) said to me: “What did you do with your prisoner yesterday?”
I said: “O Messenger of Allah! He claimed that he would teach me some words which would help me with Allah, so I let him go on his way.”
He said: “What are they?”
I said: “He said to me, ‘When you go to bed, recite Ayah al-Kursî to the end.’ He said to me: ‘You will have someone guarding over you from Allah and the devils will not come near you until the morning’.”
The Prophet (peace be upon him) said: “He told you the truth even though he is a liar. Do you know whom you were speaking with on these three days, Abû Hurayrah?”
I said: “No.”
The Prophet said: “It was Satan.”
It is also recommended to recite the last two chapters of the Qur’ân – Sûrah al-Falaq and Sûrah al-Nâs. They are known as “the two chapters of seeking Allah’s refuge.”
One important supplication by which we seek refuge with Allah from the evil of human beings and jinn is: “In the name of Allah, with whose name nothing brings harm in the heavens or on Earth.”
The Prophet (peace be upon him) informed us that whoever recites this three times every morning and evening, that he will not come to harm. [Sunan Abî Dâwûd (4425) Sunan al-Tirmidhî (3310) and Sunan Ibn Mâjah
Hadhrat Abu Hurairah (r.a) narrates that the Prophet (pbuh) stated:
"I saw a person enjoying the delectabilities of paradise simply because he had chopped from the road a tree that was annoying the Muslims." [Muslim]
Mustaneer bin Akhdar bin Muaawiyah bin Qurrah narrates from his grandfather Muaawiyah,
"I was once walking with Hadhrat Ma'qil bin Yasaar (r.a) on a road when we passed by a vexatious object which he then removed. A little while later, I noticed a similar object and removed it from the road. He grasped my arm asking why I had done this."
I replied:
"Uncle! I saw you doing it so I followed suit."
Thereupon he said:
" I heard the Holy Prophet (pbuh) saying:
Whomsoever clears a troublesome object from the path of the Muslims Allah will record a good deed to his credit. And the person whose good deed is accepted will surely enter paradise." [Suyooti in Jamie Sagheer]
A troublesome object is a reference to anything harmful or irksome, such as stones, sand, trees, broken glass, filth, water or anything of that sort. Clearing such objects off the road entitles one entry into paradise.
Hadhrat Abu Hurairah (r.a) narrates that the Holy Prophet (pbuh) said:
"A person was once walking down a road when he saw the branch of a thorny tree leaning out towards the road. He pushed it aside. Allah favoured him by pardoning all his sins." [Muslim]
Hadhrat Abu Barzah Aslami (r.a) states that I once asked the Holy Prophet (pbuh) to appraise me of a (perpetually) beneficial deed. He said:
"Go on removing vexatious objects from the pathways of the Muslimeen." [ibne Majah]
Source: the 40 Pathways to Jannah
Subhanallah, such an easy path to Jannah for doing a small action which could take less than a minute for us to do!! May Allah (swt) gives us the ability to practise upon the above for His sake and may He grant us Jannah for it.
Source of article: http://www.ahmed2004uk.blogspot.com/
(surah Al-An'aam ayah 59)
Allah is aware of everything that happens on earth-every single falling leaf and every private thought people have. This is what Allah says in one of the verses of the Qur'an:
The keys of the Unseen are in His possession. No one knows them but Him. He knows everything in the land and sea. No leaf falls without His knowing it. There is no seed in the darkness of the earth, and nothing moist or dry which is not in a Clear Book. (Surat al-An'am: 59)
For instance, two people having a secret conversation may think that only they themselves know about it; however, Allah is also with them while they are talking. Allah hears and is aware of their secret conversation and of everything they whisper to each other. Those who are not mindful of Allah's presence think that these secret talks in which they plan evil deeds will remain secret and never be found out, so they will never be punished for their plans. However, Allah sees and hears them, all the time:
Do they not know that Allah knows their secrets and their private talk, and that Allah is the Knower of all unseen things? (Surat at-Tawba: 78)
When Allah, Who knows and sees everything, gives people the reward of their actions on the Day of Judgement, He will reveal the actions and thoughts that they imagined would remain secret. Allah knows everything, even that which is most secret, as He tells us in the Qur'an in the following words:
Everything in the heavens and everything on the earth and everything in between them and everything under the ground belongs to Him. Though you speak out loud, He knows your secrets and what is even more concealed. (Surah Ta Ha: 6-7)
On the Day of Judgement, everything will be revealed; nothing can be kept secret from Allah, and Allah will give everyone the just reward of their actions, as we are told in the following verse:
He is the Raiser of ranks, the Possessor of the Throne, He sends the Spirit by His command to whichever of His servants He wills so that he may warn mankind about the Day of Meeting: the Day when they will issue forth and when not one thing about them will be hidden from Allah."To whom does the kingdom belong today? To Allah, the One, the Conqueror! Every self will be repaid today for what it earned. Today there will be no injustice. Allah is swift at reckoning". (Surat al-Mu'min: 15-17)
In order for a just judgement to be given about someone or something, every visible and invisible detail must be known. For example, the intentions we had in doing something must be known, and what we were thinking and doing at times and in places where no one could see us must also be known; judgement must be given according to this information. Only Allah knows everything and sees what is unseen. That is why only Allah can pronounce judgement on people with absolute justice. In the following verse, we are told that Allah is the All-Knowing-He is aware of the inner nature of everything and of all hidden aspects of affairs:
You who believe! Observe your duty to Allah and let each self look to what it has sent forward for tomorrow. Observe your duty to Allah. Allah is aware of what you do. (Surat al-Hashr: 18)
source:HarunYahya.com
Allahu Akbar, Allahu Akbar, Allahu Akbar!
La ilaha ilallah, Allahu Akbar!
Allahu Akbar, Walillahilhamdu!
a harmonious, joyous voice
echo all around earth, sea, and sky
everybody cheer up, everything shine
a victorious, amorous sound
soar so beautifully, proudly and confidently
human and nature join in gorgeous celebration
all hearts bow to Allah
all eyes cries in faithfully pray
all families smile to face a new day
only to God, only to Allah
all thanks dedicate, all best wishes go
all praises ascend, all greetings deliver
the Most Merciful, the Greatest
forgive us, our children, our parents
guide us to the bright path, to the right way
the Most Powerful, the Greatest
bless us, our nature, our environment
save us, our friends, our families, our leaders
Allahu Akbar, Allahu Akbar, Allahu Akbar!
La ilaha ilallah, Allahu Akbar!
Allahu Akbar, Walillahilhamdu!
by Ahmad Shiddiqi
Ramadān provides us with many unique opportunities to bring the family together and strengthen the fabric of our family ties. Ramadan fortifies our religious faith in ways that brings people’s hearts together as one.
Reading the Qur’ān
When family members, young and old, male and female, all spend time at home reading the Qur’ān, it provides a special pleasure and brings a renewed commitment to adopt its noble manners in our lives.
Parents should therefore encourage their children to read the Qur’ān in Ramadan, if possible from beginning to end. The whole family should participate in reading the Qur’ān in a spirit of seeking Allāh’s blessings and they should supplicate to Allāh together as a family. This is especially so when any member of the family completes reading the Qur’ān in full.
Ibn al-`Uthaymīn informs us that: “coming together at home when someone completes reading the Qur’ān in full has its basis in the practice of the Companions. It is related that when Anas b. Mālik (raḍiyallāhu anhu) completed reading the Qur’ān, he would gather his family together and offer supplications.”
In this light, an-Nawawī writes in at-Tibyān: “It is very much recommended to attend the gathering of someone who completes reading the Qur’ān.”
Starting and Breaking the Fast
The whole family gathers together at the table before dawn to take their morning meal before the start of the fast. They do so again at Sunset to break the fast. This is a unique and special gathering, since it is founded upon faith and obedience to Allāh. It is the commencement and completion of an act of worship. These two gatherings at the table are times of blessings and prayer as well as times of festive joy. It is a sweet experience for the family to share this occasion together.
It is a time when our prayers are answered. The Prophet (Aallallāhu `alayhi wa-sallam) said: “A fasting person at the time of breaking the fast offers a supplication that will not be refused.” [Sunan Ibn Mājah]
Charity
There is a great opportunity for family togetherness in giving charity. When an adult family member goes out to give charity to poor relatives or strangers, or to charitable centres, they should really involve their children. This gives the children a sense of importance and of real participation.
Similarly, children can get involved in laying out the tables and preparing meals in providing for the poor to break their fasts. These activities teach our youth about the love that human beings should have for each other and it also strengthens their sense of fraternity with their fellow Muslims. It is also a way of developing character and remedy for whatever selfish tendencies the children might have.
Moreover, we should know and remind our children that whatever we spend for the sake of Allāh, we know that Allāh compensates us for it with what is far, far better.
A man once donated a finely haltered camel in charity, saying: “This is for Allāh’s sake.” The Prophet (Sallallāhu `alayhi wa-sallam) said: “On the Day of Judgment, you will have 700 camels, all of them finely haltered.” [Sahīh Muslim]
Learning Patience
Ramadan is a time for bettering ourselves, for learning self-restraint, consideration for others, and for bringing our tempers under control. The first place we put these valuable skills into practice is in our homes.
The month of fasting is a time when we hold back on our desires, which merely starts with our restraining our desire to eat and drink. When we fast, we also strive to treat other people with kindness and generosity, and we exercise self-restraint in our interpersonal dealings, especially our disagreements.
Our Prophet (Sallallāhu `alayhi wa-sallam) teaches us that when someone insults us or tries to instigate an argument with us when we are fasting, we should say to them: “I am a person who is fasting.” [Sahīh al-Bukhārī and Sahīh Muslim] We indicate in this way that we are not going to argue. We are not going to return that person’s bad behavior. This is Ramadan when the devils are restrained, and we want only to compete with others in who can show the most kindness, goodwill, and generosity.
Allāh says: “The good deed and the evil deed are not alike. Repel the evil deed with one that is better, then lo! he between you and whom there had been enmity will become as though he were a bosom friend.” [Sūrah FuSSilat: 35]
Ramadan teaches us patience and forbearance, even when we see from others what displeases us. This is all the more true when those others happen to be our nearest and dearest.
Ramadan is a special time that calls upon us as husbands and wives to see the beauty and goodness in our life partners, to stress their good qualities. The Prophet (Sallallāhu `alayhi wa-sallam) advised husbands: “A believing man should never despise a believing woman. If he dislikes one of her personality traits, he will surely be pleased with another.” [Sahīh Muslim]
Ramadan is a special time that calls us as husbands and wives to express our love for our spouses, and as parents to express our love for our children. We can see this in the reward Allāh gives us for the good that we do for family. The Prophet (Sallallāhu `alayhi wa-sallam) said: “A coin that is spent in Allāh’s path, or for freeing a slave, or for helping the poor, or for providing for your family, the greatest of these in blessings is what is you spend on your family.” [Sahīh Muslim]
When you gather as a family at the Ramadan table, make our love and regard for one another more visible. Every kindness, no matter how small, is blessed. The Prophet (Sallallāhu `alayhi wa-sallam) said: “Whatever you spend, it is charity, even the morsel that you bring to your wife’s lips.” [Sahīh al-Bukhārī]
Ramadan is a chance for family members to renew their commitments to one another, to correct their former errors, forgive each other, and turn over a fresh page. This is easy during Ramadan, the month that brings everyone together in fasting and devotion
source: http//www.muslimlinkpaper.com:
